Tuesday, November 17, 2015

One of Arizona's "Lost Boys of Sudan" on Syria and Being a Refugee


If ever there were a staple of social media (aside from selfies and photos of food), it would be the practice of super-complex world issues being distilled down to a meme.  I’ve watched the Syrian Civil War and refugee crisis get the “grumpy cat” treatment, with everyone from “Guy I went to Jr high with” to “Family member I never talk to” to “Who the fuck is this guy” weighing in on foreign and domestic policy this week on Facebook and Twitter.  I’m not going to do that. I don’t have a comprehensive understanding of the situation in Syria, and, more importantly, I am pretty sure that, in the history of the internet, nobody has ever read a Facebook post and said, “You know, he’s right. This totally changes my view on this complex hot button issue about which I feel so passionate.”  I wanted to talk about this topic, but I wanted to do it in the right way.

The news about Arizona Governor Doug Ducey joining the states that are calling for a possible stop to incoming Syrian refugees brought to mind The Lost Boys.  Of the 20,000 or so Sudanese refugees that fled Sudan’s Civil War in the 80’s and 90’s, roughly 4000 were resettled here in Arizona.  I tracked down Jany Deng, Program Director of The Lost Boys Center for Leadership Development, and asked if I could meet with him to get his take on this week’s news.

Jany Deng 


As I drove to his Central Phoenix office, I popped some ibuprofen and cursed my aching tooth.  I quickly put my stupid tooth pain in perspective.  You see, my man Jany was a “Lost Boy” - a refugee who fled his home in Sudan after his mother and father were killed in the country’s nearly three decade civil war.  He walked over 1000 miles in three months, naked and hungry, first to Ethiopia, and then eventually, to Kenya, where he arrived at a refugee camp. It was there, in his teens, that he began the arduous process of becoming a resettled refugee.  The vetting process involved more than 30 hours of interviews, conducted by the State Department, CIA, FBI and others.  Applicants were questioned and re-questioned.  “They asked me the last meal I ate before fleeing Sudan,” said Jany.  “They asked what my mother did before I left the village. They ask you random questions to make sure that the story you told in your application matches.” 

For some applicants, the process is hindered by incompetent or corrupt translators.  “After you’ve filled out the application,” Jany gestures to a stack of papers two inches thick, “some translator is sitting there and they aren’t translating.  They can screw you up. If they don’t like you they can translate incorrectly.  In some cases, refugees have to bribe the translator to make sure it’s done properly.” 

Once a refugee has completed the application and vetting process, a journey that can take a year and a half or more, they are resettled, and assigned to one of five or six major aid agencies.  They are given an unfurnished apartment and in their first month are required to find work, despite in most cases, not knowing the language in their new homes.  After 90 days, they are on their own. 

Being on their own isn’t something most Sudanese are accustomed to, because of the group-centric nature of the Sudanese culture.  If someone is mentally ill in a village in Sudan, the elders meet and decide how to work together to help their charge.  Jany told stories of people in refugee camps, which I’d always imagined as an ‘every man for himself’ type of environment, taking on children as “brothers,” so that they could exit the camps together. Isolation isn’t something that Sudanese in their native environment experience; however, post re-settlement, many refugees found the isolation crippling.  

“We had a large center, at 19th avenue & Van Buren, to help refugees after the ninety day resettling period was over,” recalls Jany.  “Some days I would spend eight hours just listening to people talk.  We provided community and fellowship.”  The effects of debilitating isolation were deadly for Jany’s older brother Simon, who was killed by a police officer in 1997 during a confrontation at aid organization Catholic Charities during which Simon was armed.  “We didn’t know about PTSD at that time,” said Jany.  “My brother, and many of The Lost Boys, were child soldiers. Some of the people went to the front line at a young age. You see killing, you kill people, friends are killed.  I was still in high school, and was working.  My brother was isolated and having trouble.  He walked into the Catholic Charities building with a gun.  We still don’t know to this day how he got his hands on a gun. He had no money.  They called police, and over 100 officers surrounded the office.  He threatened the staff, and shot at an officer.  The police killed him instantly.  He was shot and killed there right in the office.”  Jany indicated that, with a better understanding of post-traumatic stress syndrome, the assimilation process has improved for incoming refugees.  After they’ve been resettled, however, mental health services are still lacking.

I asked Jany if he and the other Lost Boys faced persecution or a community revolt at their arrival in the days before the internet and social media gave everyone a platform to voice their opinions.  He told a story of a Payless Shoe Store employee calling the police when he and three other refugees he was helping assimilate shopped at the store she was manning alone.  “People looked at us crazy. We were so dark, and sometimes when we’d bring refugees to employers, they would just stare at us. The incoming refugees didn’t speak English.” 

The community as a whole, however, welcomed The Lost Boys with open arms, in no small part due to the easy-to-digest moniker that had been bestowed upon them in the early days of their arrival to the States.   “It was just two guys, following our story from the refugee camps to our resettling in America that gave us that name,” said Jany.  “There were refugees flooding in from everywhere, Liberia, Congo, Burundi, Afghanistan, Syria and even Russia.  Because of our name, our brand, we were the only group that people recognized and supported. We were the example, and people were watching.  I don’t know where we’d be without Bob Simon and 60 Minutes.  He told our story, and because of that and the name – that’s why we got the attention from the world that we did.”  This attention would result in countless books, movies and documentaries that told the story of the group.

Local city and state government officials were the group’s biggest supporters.  Jany was especially grateful to the City of Phoenix.  “They were our biggest supporter. They did so much for us and the other refugees.  Ann Wheat, who was a city Parks and Rec supervisor, she always brought us anything we needed.  She was able to recruit city workers to help us and our refugees.   Former Mayor Phil Gordon and former Governor Janet Napolitano came to our center, and brought pizza.”

Even now, Jany recognizes local politicians Kyrsten Sinema and Ruben Gallegos among those still trying to educate the masses about refugees.  He isn’t upset at Doug Ducey’s proclamation that he wants to halt Syrian refugees. “Of course, when you have mass migration, there are going to be bad guys, but ISIS is recruiting everywhere.  They are recruiting on the streets as we speak,” Jany gestures to the windows.  “If the governor wants to review the process, and wants to understand how people are being vetted coming into Arizona, I will stand next to him.”  It wouldn’t be the first time the influx of refugees would be interrupted by terrorism.  In 2001, after 9/11, the Lost Boys program was halted, and didn’t resume until 2004.  The process, Jany indicated, is much more stringent now, than even what he experienced in the mid-90s. 

Today, the Lost Boys Center of Arizona has transformed into The Lost Boys Center for Leadership Development, aimed at helping its local community prepare and deploy to help in the still-unstable country of South Sudan, formed in 2011 when it became independent of Sudan.  Jany is returning to his home village in two weeks for the first time in thirty years.  “Like many refugees, we send money home. I’m going there to see my sister for the first time since I left my village, and to see what I can do to help the people of South Sudan.”  The Lost Boys, for its part, was a success story, resettling countless refugees, widely documented in various writings and movies.  If hindsight is 20/20, then it’s worth viewing today’s Syrian refugee crisis and its parallels to the Sudanese Lost Boys with this narrative in the rear view. 

Jany isn’t discouraged by people’s attitudes toward refugees.  “It doesn’t matter what we have to through as a human being. It doesn’t matter if your life is upside down. Life is not perfect, no matter where you are in the world. They say America is the best country in the planet. It isn’t perfect here. We have our own crap here…whether it’s refugees coexisting…political crisis, racism. As a citizen, or a community person, we can only do the best of our ability to serve and educate others. We aren’t going to change them. We can try to educate them.” 

Jany’s optimism is infectious, and I thanked him for taking the time to meet with me, given that I’m not a member of the media, and don’t have a huge following.  “I’m nobody,” I said as I walked out the door. “If one person reads our story, and you can help educate them about refugees, you’re somebody,” he answered.
 
“Oh one last question,” I fit in at the very end.  “What do you think about our President being from Kenya?”  He laughed heartily.  “You’re so funny.” 

I’ll leave this with a quote I found during my research for this blog post, courtesy of an NPR interview with former Congressman Tom Lantos before his death in 2008. 

“Today the world's refugees have one central commonality — they are fleeing persecution. Either they have a well-founded fear of persecution at home on account of their race, religion, political opinion, nationality or membership in a social group, or they are survivors fleeing actual events of persecution on account of one of these factors. They are the most vulnerable of the millions of vulnerable people in the world. They seek refugee status because they have no choice but to seek that designation so that they and their families may survive.”




Thank you, Jany Deng, for your time and contribution to this post. 

You can find me on most social media sites as @emilyboxing

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